Schelling's Ages of the World: The Beginning of the Beginning

This dissertation traces the development of Schelling's philosophy of time as it appears in the Ages of the World, a work which Schelling himself never completed but which he clearly intended as his magnum opus. My project focuses on Schelling's claim that time is the absolute, a claim which grew out of his Naturphilosophie and which later served as the basis for his fruitful interactions with Kierkegaard in Berlin. In the dissertation, I defend the thesis that Schelling's concept of "beginnings" paves the way for an "organic" understanding of time which articulates the latter as a living, breathing entity. In short, my work attempts to prove that Schelling does not conceive of time as a horizon of being, or as a category of consciousness, but as the ultimate basis from which living things grow and evolve. As I write in the introduction to my project, time, for him does not simply "pass by;" instead, it "ripens," and "bears fruit." Similarly, living things are not merely in time, but time is in them insofar as living things produce time just as much as they are produced by it.